James and John position themselves to be influential figures alongside Jesus. This passage plays a key role in the Gospel according to Mark’s understanding of why Jesus dies and what his death means. Mark 10:45 Parallel Verses [⇓ See commentary ⇓] Mark 10:45, NIV: "For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.'" Matthew Henry's Concise Commentary 10:32-45 Christ's going on with his undertaking for the salvation of mankind, was, is, and will be, the wonder of all his disciples. That is, he instructs his disciples to follow suit. Kingdom Rules are altogether different from the rules of this world—just the opposite in fact. Repentance and forgiveness are part of Jesus’ proclamation and ministry (1:4; 2:5; 3:38). Mark 10:35-45. They will condemn him to death, and will deliver him to the Gentiles. While in the form of God, he “emptied himself, taking the form of a slave, being born in human likeness. We are tempted by grand titles, vestments, and churches—tempted to preach the word that sells instead of the faithful word. 37 They replied, “Let one of us sit at your right and the other at your left in your glory.” It is a tough sell—and a lesson that the church must continually re-learn. Their leader was shouting instructions, but making no attempt to help them. Mark Chapter 10. In Mark 10:35-45, Jesus is closing in on Jerusalem, the destination where he will be crushed by the ruling authorities.Two of his closest followers, James and John, ask him for special seats of honor and positions of power when Jesus finally arrives "in [his] glory." This is the same question that Jesus will ask blind Bartimaeus later in this chapter (10:51). • After the second prediction, the disciples argued about who was greatest (9:34), following which Jesus taught them that “If any man wants to be first, he shall be last of all, and servant of all” (9:35). A word list at the end explains words with a *star by them. Mark 10: 35-45 Leave a Comment / Mark / By JD Stewart And James and John, the sons of Zebedee, came up to him and said to him, “Teacher, we want you to do for us whatever we ask of you.” Biblical Commentary (Bible study) Mark 10:35-45 . THE ATONEMENT ‘The Son of Man came … to give His life a ransom for many.’ Mark 10:45. Ambitious request of James and John - The reply. The disciples generally seemed to have been in a state of psychological denial, unable to hear and to take on board what Jesus had told them about his impending death. Commentary, Mark 10:35-45, Mark G. Vitalis Hoffman, Preaching This Week, WorkingPreacher.org, 2015. They will mock him, spit on him, scourge him, and kill him. “Teacher,” they said, “we want you to do for us whatever we ask.” “What do you want me to do for you?” he asked. www.easyenglish.bible. 43-44). Mark 10.35-45 (29th Sunday ordinary time - B) The Request of James and John Bible Study / Commentaries and Meditations . Well, the cup that Jesus was about to drink was suffering and death: he prays in Mark’s Gospel, “Lord, take this cup away from me”. James and John have not only failed to hear Jesus’ prediction of his upcoming death, but they regard this journey to Jerusalem as a messianic march on the city to restore its former Davidic glory so that Jesus might assume the Davidic throne. The Glory ... Mark Gospel Commentary - Mark 10:35-45; Father John Mckinnon - Sunday Relfection - 29th Sunday in Ordinary Time Year B Gospel Reflection; The Gospel according to Mark: Section-by-Section Outlines by Felix Just, S.J., Ph.D. Texts and meditations by Don … 42Jesus summoned them, and said to them, “You know that they who are recognized as rulers over the nations lord it over them, and their great ones exercise authority over them. James and John, the sons of Zebedee, came forward to him and said to him, "Teacher, we want you to do for us whatever we ask of you." Who benefits? Is the emphasis of our prayers adoration and praise? It takes some effort to participate in worship. He insists that self-giving service is the only greatness recognized by God, and only those who give of themselves Mark 10:35-45 Commentary by Rolf Jacobson. English Standard Version Update. Location, Location, Location. Mark allows the story to remain chaotic because Mark is after something greater. Jesus has a unique role in the plan of salvation. This will allow them to focus on the specific contours of Mark’s understanding of Jesus’ death, and it will help congregations hear this passage on its own terms. Following hot on the heels of the rich young man who goes away grieving, this week we have another famous story. And how do we, where we live, experience the realities of the multifaceted liberation that God has accomplished for us through the death of Jesus Christ, and not through our own success or failure at adopting the role of a servant to others? Mark 10:35-45. VIII (Nashville: Abingdon, 1995), Williamson, Lamar Jr., Interpretation: Mark (Atlanta: John Knox Press, 1983), “Whoever wants to come after me, let him deny himself, and take up his cross, and follow me”, “If any man wants to be first, he shall be last of all, and servant of all”, “But many who are first will be last; and the last first”, “Behold, we are going up to Jerusalem. Barclay notes that the Greek verb baptizein (be baptized) means to dip or to be submerged, and does not always refer to water. We’ve already talked about them a little–a few weeks ago when we read the story of Jesus calling the first disciples. Resume Prayer. 35. 35 Then James and John, the sons of Zebedee, came to Him, saying, “Teacher, we want You to do for us whatever we ask. His words also make sense if they point to persecution rather than death. In these eleven verses, Jesus emphasizes the importance of humility and service. For most of us, prayer consists primarily of asking—Lord, give me this and Lord, give me that. Ironically, the men who will occupy the positions at Jesus’ right and left hands will be two thieves at Golgotha (Matthew 27:38; Mark 15:27; Luke 23:32; John 19:18). I wrote this biblical commentary for those preparing to preach or teach on the passage. Mark 10:35-45 Service Defines the Christian Community. Commentary, Mark 10:35-45, Mark G. Vitalis Hoffman, Preaching This Week, WorkingPreacher.org, 2015. “James and John, the sons of Zebedee” (v. 35a). Mark presents Jesus’ sufferings otherwise. Reply. Grant to us that we may sit” (v. 37a). The way that James and John introduce their request reflects the fact that they have misgivings about it. Instead, he uses their behavior as a springboard for teaching. Leave a Reply Cancel reply. On the third day he will rise again” (Mark 10:33-34). Active. Peter was probably one of Mark’s sources for the stories in this Gospel, and may have been the source of this story. Salome was her name ( Mark 16:1 ). When Jesus softly chastises the two for their ignorance and speaks about “the cup” he must drink (see 14:36) and “the baptism” he must undergo, he reiterates that violence and death await him in Jerusalem. “You know that they who are recognized as rulers over the nations lord it over them, and their great ones exercise authority over them. September 30, 2012 James and John Mark 10:35-45 Sermon by Jim Russo and Joanna Harader Joanna: So, we're still talking about Jesus' disciples and this week our focus is on James and John. The mention of Jesus as a ransom on behalf of. An EasyEnglish Bible Version and Commentary (2800 word vocabulary) on Mark’s Gospel. Jesus has spoken in similar terms in 9:33-37, where he compares himself to a child, an image of powerlessness and vulnerability. Our prayers are not so different from this request of James and John. Vulnerable Leadership-- Mark 10:35-45, Hebrews 5:1-10, Job 38:1-7 (34-41), Psalm 104:1-9, 24, 35c-- Bethany Peerbolte, Mary Austin, Dean Feldmeyer, Christopher Keating, Ron Love, George Reed, Thomas Willadsen-- Proper 24 | Ordinary Time 29 - B-- 2018 III. Whether he was martyred or not, we can assume that his was not an easy life. The call of Jesus is to share his life, his values and live as he does, not to have the top places, if even such there be in his service. When James and John request to sit at Jesus right and left hands in his glory, they are imagining Jesus as a king sitting at a table with his chief advisors at his right and left hands. First prize will go to the “bondservant of all”—a slave (doulos)—inferior even to a servant (diakonos)—an absurd proposition, but fully in keeping with Jesus’ recent statement that “If any man wants to be first, he shall be last of all, and servant of all”(9:35). This passage plays a key role in the Gospel according to Mark’s understanding of why Jesus dies and what his death means. Words in boxes are from the Bible. Holiness is judged on our closeness to God, not on our rank, our job, our vocation. The word in question (in Greek, lytron) indicates that his death does something; it secures a release. Jesus responds by teaching about living as a servant, in contrast to the domination and tyranny perpetuated by those who seek power. “bondservant of all” (v. 44). Mark 10:35-45 Commentary by Matt Skinner This passage plays a key role in the Gospel according to Mark’s understanding of why Jesus dies and what his death means. This commentary has been through Advanced Checking.. Upside Down Living - Mark 10:35-45 James and John (10:35-40) In the preceding scene (10:32-34), Jesus gives his final and most detailed prediction of his trial, suffering, death, and resurrection (compare the less formal references to death yet to come in 14:8, 17-28). How lonely Jesus was! Jesus’ final line — “For the Son of Man came not to be served but to serve, and to give his life a ransom for many” — connects to his preceding words about service and enslavement, indicating that his death will be exemplary for such a way of living. “We are able” (v. 39a). We are looking for leaders in the church, in business, and in government, certainly, right now. Already Jesus knows that he must endure suffering and a cruel death. The disciples will later come to understand Jesus’ “glory” as having to do with his Passion. Whatever their motivation, it is clear that these brothers—the Sons of Thunder (3:17)—are seeking the two highest places of honor and have no room in their scenario to include Peter. Preachers therefore find themselves given a choice opportunity to get to the heart of the matter of Jesus’ death and what it means for our discipleship. “Teacher,” they said, “we want you to do for us whatever we ask.” 36 “What do you want me to do for you?” he asked. James Nisbet's Church Pulpit Commentary. “You shall indeed drink the cup that I drink, and you shall be baptized with the baptism that I am baptized with; “Most certainly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel”, “Are you able to drink the cup that I drink, and to be baptized with the baptism that I am baptized with?”, “my blood of the new covenant, which is poured out for many”, “You shall indeed drink the cup that I drink, and you shall be baptized with the baptism that I am baptized with”. Jesus does not require more than he is willing to give. The World English Bible is based on the American Standard Version (ASV) of the Bible, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament. For instance, a grieving person might be described as being submerged in sorrow (Barclay, 265). Mark tells us, “All of (Jesus’ disciples) deserted him and fled” (14:50). Of course, following Jesus doesn’t mean being powerful like the rulers of the Gentiles. James was, in fact, martyred by Herod Agrippa—”killed…with the sword” rather than crucified (Acts 12:2). 35 Then James and John, the sons of Zebedee, came to him. Jesus does not rebuke James and John. We know instinctively that we need leadership in all areas of our life. They understood little of it, but supposed that somehow it would bring in the kingdom, and they dimly saw … Keep in mind that Jesus has just told the disciples that he is going to Jerusalem to die (10:33-34). Great post and thanks for the activity, I have struggling to find something for the children’s address in the morning. However, the disciples consistently fail to comprehend either the passion predictions or Jesus’ instruction on discipleship following each prediction. He challenges us to begin living by Kingdom Rules in the here-and-now. THE CONTEXT. Commentary on Mark 10:35-45. The Jewish people are accustomed to a sacrificial system in which sacrificial animals atone for the sins of the people. “The drive for preferment might be called a number one enemy of the Christian church” (Luccock, 816). We have the advantage of any number of stories in the Gospels that teach us to honor service rather than power, but we often fail to do so. 37 They replied, "Let one of us sit at your right and the other at your left in your glory." They rely on coercion and control to maintain their dominance and prerogatives. So Jesus called them and said to them, 'You know that among the Gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them. Christ calls us to serve all—to become slaves of all. This is how I introduced it: “When we read the gospel of Mark we understand that there is an interesting dynamic in play. Bartimaeus will then follow Jesus “on the way” (10:52). He here shows that the reason why Moses' law allowed divorce, was such that they ought not to use the permission; it was only for the hardness of their hearts. What about sin and forgiveness? The twelve responded to the second passion prediction by arguing among themselves who was the greatest (9:33-37). II. From James and John, together with their mother - Mk 10:35; Mt 20:20 b. Barclay, William, Gospel of Mark (Edinburgh: The Saint Andrew Press, 1954), Brooks, James A, The New American Commentary: Mark (Nashville: Broadman Press, 1991), Brueggemann, Walter; Cousar, Charles B.; Gaventa, Beverly R.; and Newsome, James D., Texts for Preaching: A Lectionary Commentary Based on the NRSV—Year B (Louisville: Westminster John Knox Press, 1993), Craddock, Fred B.; Hayes, John H.; Holladay, Carl R.; Tucker, Gene M., Preaching Through the Christian Year, B (Valley Forge: Trinity Press International, 1993), Donahue, John R. and Harrington, Daniel J., Sacra Pagina: The Gospel of Mark (Collegeville: The Liturgical Press, 2002), Edwards, James R., The Gospel According to Mark (Grand Rapids: William B. Eerdmans Publishing Co., 2002), Evans, Craig A., Word Biblical Commentary: Mark 8:27—16:20 (Nashville: Thomas Nelson Publishers, 2001), France, R.T., The New International Greek Testament Commentary: The Gospel of Mark (Grand Rapids: William B. Eerdmans Publishing Co., 2002), Geddert, Timothy J., Believers Church Bible Commentary: Mark (Scottdale, PA: Herald Press, 2001), Grant, Frederick C. and Luccock, Halford E., The Interpreter’s Bible, Vol. 36 And He said to them, “What do you want Me to do for you?”. “Defraud not”: This was not the wording of any of the Ten Commandments, and is unique to Mark’s account. Completely ignoring what Jesus has said, James and John ask Jesus for preferred seating “in your glory” (10:37). The Meaning of Greatness – Mark 10: 35-45. For Jesus to do whatever they ask! It is worth noting that Matthew and Luke report Jesus as saying, “Most certainly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel” (Matthew 19:28; Luke 22:28-30). Mark DIGNITY AND SERVICE Mark 10:35 - Mark 10:45. “Are you able to drink the cup that I drink, and to be baptized with the baptism that I am baptized with?” (v. 38). Like Like. Mark 10:35-45. www.easyenglish.bible. “Teacher,” they said, “we want you to do for us whatever we ask.” 36 “What do you want me to do for you?” he asked. Mark 10:42-45. Their request is wrong because “they (are) asking Jesus to fit into their plans” rather than trying to see how they might fit into Jesus’ plans (Luccock, 812). Mark Commentary - 556 pages - published April, 2017 - recommended resource; WILLIAM BARCLAY Commentary on the Gospel of Mark Daily Study Bible. Are you able to drink the cup that I drink, and to be baptized with the baptism that I am baptized with?”. Acts 4 tells of his arrest in Jerusalem. "When Jesus gives his life as a ransom, he frees us not to become great as the world understands greatness, but to serve others as slaves of Christ. There is no reason to believe that the other disciples are angry because of James’ and John’s insensitivity to Jesus’ situation. 1 For a very good concise analysis of Mark’s treatment of Jesus’ death, see: Sharyn Dowd and Elizabeth Struthers Malbon, “The Significance of Jesus’ Death in Mark: Narrative Context and Authorial Audience,” Journal of Biblical Literature 125 (2006): 271-97; available online: https://www.jstor.org/stable/27638361. James and John are not the only disciples enticed by visions of a triumphant reign, for the rest of the Twelve fume over the brothers’ bid to outflank them in prominence. "Teacher," they said, "we want you to do for us whatever we ask." 36 "What do you want me to do for you?" Jesus' … His trial of the rich man that enquired what he must do to get to heaven, ver. II. 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